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How do we know that what we call knowledge is knowledge? How do we know that we know? The two books I have been reading here are both about kinds of knowing. Suzie Sheehy is a particle physicist from my old stamping ground, Melbourne University. Sheehy’s story is of passionate hunters for nothing less than the meaning of everything.
The week of the Plenary Council's Second Assembly, unlike the First Assembly, will largely be devoted to voting. My best guess is that there could be about 100 rounds of consultative votes (including amendments and then thirty amended motions) during the week. This will be followed by deliberative voting by the bishops and their proxies. Before voting there will be many short, sharp speeches from among the 280 members interspersed in the program. This will make for an extremely tight timetable.
Despite last week’s decision by the Fair Work Commission to push up the national minimum wage by 5.2 percent, millions of Australians, in all parts of the country, will continue to live in poverty and on survival wages. The facts are that the Commission’s decision takes the minimum wage from $772 a week to $812, an increase of $5.70 a day, not a fortune but better than nothing.
In the context of mass school shootings in the United States, the latest of which took place at Robb Elementary School in Uvalde, Texas, a crude form of deterrence has made an appearance. To be safer, you do not remove guns, but spread them through a policy of mutually assured terror. Any gun toting individual entering the school grounds will think twice before encountering the hail of bullets from a protective teacher. Gun control, accordingly, becomes anathema.
Most of us, when pushed, can name a couple of teachers who had a profound influence on our lives. For me, Brian Matthews was one such teacher. I enrolled in English at Flinders University in 1972. On asking the enrolling officer whether anybody was ‘doing anything about Lawson’, I was directed to the office of Brian Matthews, a recent appointment to the English Department. ‘I hear you know something about Lawson,’ I said, leaning in his doorway.
Brian Matthews, academic, award-winning columnist and biographer, and Australia's foremost scholar on Henry Lawson and his mother Louisa, died last Thursday 2 June following complications related to lymphoma, at the age of 86. Brian first wrote for Eureka Street in February, 2002 and continued to contribute his monthly column for 20 years.
In Australia’s treatment of refugees and asylum seekers, notably those arriving by boat, compassion and fairness have rarely threatened a policy deemed cruel, costly and ineffective. The fate of the Muragappan family has been a continuous, scandalising flashpoint about the nature of Australia’s border protection policies.
The centre of the political system did not so much hold as desert. The vote was a furious, determined and tenacious shout from the estranged centre, a shivering of the timbers. The calibre of individuals elected — many from professions, many with public service outside the traditional party hierarchy of patronage and promotion, and most, women — has not been previously seen in this country’s politics.
Governments lose elections, but Oppositions still must demonstrate that they are a capable alternative. Both the Morrison Coalition government and the Albanese Labor Opposition played their part last Saturday. There were many sub-plots in the pattern of voting, but this election was primarily lost and won in the four biggest mainland cities.
On May 3, the Prime Minister of the Solomon Islands, Manasseh Sogavare, vented his fury in parliament at ‘the continual demonstration of lack of trust by the concerned parties, and tacit warning of military intervention in Solomon Islands if their national interest is undermined in Solomon Islands.’ The targets of the speech — Australia and the United States — were clear enough.
Whoever is Prime Minister after the election on May 21, he will need to address the question of Indigenous recognition in the Australian Constitution. This is the sixth election in a row when the question has been a live, unresolved issue during the election campaign. The patience of Indigenous leaders is understandably wearing thin. Trust is waning. There is still no clear path ahead. So where to from here?
Mother’s Day was a religious event, as was the older English tradition of Mothering Sunday in which worshippers returned home to their ‘mother church’. But as this new celebration of Mother’s Day spread around the English-speaking world, it preserved in public and private ritual a particular idea of womanhood. It asserted that true womanhood was motherly.
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